Annual Commemoration of St. Aelred
The Year 2011 marks the 901st anniversary of the coming of St. Aelred into this world with his refreshing message of love and friendship. He tells the message with explicit references to his own loves and friendships.
Some years ago I did a lot of research into the life and writings and sex-positive theology of St. Aelred.
Sadly I admit that in recent times I am so involved with teaching and interacting with people in the free cyber seminar in Sex Positive Theology that I have not been able to advance my (Ateneo) library research and communication with Aelred scholars around the world who used to send me their own research and publications about St. Aelred.
As is pointed out in the Novena, St. Aelred was not a “gay activist” like we have among us here in the Philippines today (in the whole LGBT community).
He was an early Christian humanist who saw the Incarnation (becoming flesh) of Jesus and the very human loves and friendships of Jesus (the beloved disciple and others) as a clear indication that human love and human friendships are very much in conformity with the life of Jesus and the Good News.
As a young “gay” lad of about 15, his father, the “hereditary” Roman Catholic pastor of the parish in his hometown in northern England near the territory we know as Scotland, sent him to study, learn, and work as an aide to the king in the court of King David of Scotland. He tells us in graphic language, not “bakla ako,” but “my greatest delight was in loving and being loved.” And his loves were the sons of the king and other young men in the court.
Comparing him to the thousands of gays and lesbians I have known, lived with, counseled over the last forty-some years, I see us all pretty much in the same love boat, with him as our champion.
To make a long story short, he can be celebrated as the Patron Saint of Friendship.
Each year we remember his “pioneering” or “liminal” work in breaking away from St. Augustine’s “body is bad” teachings and proclaiming the truth of God’s approval of human love and friendship.
In celebration of his annual “feast day” we pray the St. Aelred Novena for nine days culminating on the day of his “feast,” March 3.
St. Aelred: Gay Saint of Friendship
St. Aelred of Rievaulx
By Brother Robert Lentz, OFM. ©1992
Courtesy of http://www.trinitystores.com/
(800.699.4482)
Collection of the Living Circle, Chicago, IL
Saint Aelred (1109-1167) is considered one of the most lovable saints, the patron saint of friendship and also, some say, gay. His feast day is January 12.
Aelred was the abbot of the Cistercian abbey of Rievaulx in England. His treatise “On Spiritual Friendship” is still one of the best theological statements on the connection between human and spiritual love. “God is friendship… Those who abide in friendship abide in God, and God in them.. he wrote, paraphrasing 1 John 4:16.
Aelred’s own deep friendships with men are described in “Christianity, Social Tolerance, and Homosexuality ” by Yale history professor John Boswell. “There can be little question that Aelred was gay and that his erotic attraction to men was a dominant force in his life,” Boswell wrote.
Boswell’s account inspired the members of the LGBT Episcopal group Integrity to name Aelred as their patron saint. Visit IntegrityUSA.org for the full story on how they won recognition for their gay saint.
Aelred certainly advocated chastity, but his passions are clear in his writing. He describes friendship with eloquence in this often-quoted passage:
“It is no small consolation in this life to have someone you can unite with you in an intimate affection and the embrace of a holy love, someone in whom your spirit can rest, to whom you can pour out your soul, to whose pleasant exchanges, as to soothing songs, you can fly in sorrow... with whose spiritual kisses, as with remedial salves, you may draw out all the weariness of your restless anxieties. One who can shed tears with you in your worries, be happy with you when things go well, search out with you the answers to your problems, whom with the ties of charity you can lead into the depths of your heart; . . . where the sweetness of the Spirit flows between you, where you so join yourself and cleave to one another that soul mingles with soul and two become one.”
The icon of Saint Aelred was painted by Robert Lentz, a Franciscan friar and world-class iconographer known for his innovative icons. It includes a banner with Aelred’s words, “Friend cleaving to friend in the spirit of Christ.”
_________
This post is part of the GLBT Saints series at the Jesus in Love Blog. Saints and holy people of special interest to gay, lesbian, bisexual and transgender (GLBT) people and our allies are covered on appropriate dates throughout the year.
***************
Novena to St. Aelred of Rievaulx
Recommended: Feast of St. Aelred March 3
Anytime during the year
The Feast of St. Aelred, March 3, is usually the ninth day of the Novena in honor of St. Aelred. Of course, the beginning day and the final day can be adjusted. In many places the anniversary date of St. Aelred’s birthday in heaven, January 12, is also observed as St. Aelred Day.
Here’s how the Novena works. Each day of the nine day novena, read the novena commemoration of St. Aelred and the St. Aelred novena prayer.
Day 1. We remember Aelred as a youth
Aelred was born in Hexam in northern England in the year 1110 . His father was “pastor” of the Roman Catholic Church at Hexam.
For priests to marry was officially not permitted, but it was so common that it was not a scandal, even some popes were sons of priests. The other thing that is quite different from our time is that his grandfather and his great grandfather also were “pastors” of that church as it was a “hereditary” pastorate (a medieval “thing”).
Hexam was a parish which had many relics (tombs, bones, bodies of famous English saints). Aelred acquired his father’s devotion to these saints and later wrote about them.
Many years later, in Aelred’s lifetime, his father gave up the “parish” and entered a monastery for the remainder of his life on earth.
At the age of 15 or thereabouts, Aelred’s father sent him to live in the court of King David I of Scotland. He spent 10 years there and became a trusted aide of the King, who also was later proclaimed a saint of the church.
At the court Aelred got a good education, but his greatest delight, he tells us, “was to love and be loved.” He had loves and friends, but he also had a broken heart many times. In the intrigues of the court, True Friendship of the type Aelred yearned for, was virtually unknown.
Novena Prayer
O most kind and loving St. Aelred,
in union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God’s favor for me
as I imitate your life of holiness
and follow your teachings
of love and friendship,
through Christ Jesus, our friend
whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.
Day 2. Aelred enters novitiate
and takes up “religious life”
At age 25 in the year 1135, Aelred abruptly left the court and entered a new monastery, which was named Rievaulx, in northern England which St. Bernard, the abbot of Clairvaux in France, had sent twelve monks to establish just two years before.
It was a hard life and the weather was cold and severe (which may account for the mere 57 years of Aelred’s earthly life). The monks “camped” in temporary huts on the river banks in the valley of the beautiful, but often ice and snow covered, River Rye, while they and the workers constructed the monastery that eventually became the largest in all England.
While trying to adjust to this life so different from the court, Aelred began to yearn again for True Friendship, and to see the possibility of attaining True Friendship in a community centered on Christ. Slowly he began to explore what True Friendship could be.
Within eight years he was named novice master, with the heavy responsibility of guiding the spiritual formation of the new monks who were already entering the monastery in increasing numbers.
Novena Prayer
O most kind and loving St. Aelred,
in union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God’s favor for me
as I imitate your life of holiness
and follow your teachings
of love and friendship,
through Christ Jesus, our friend
whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.
Day 3. Abbot of Revesby
The Abbey of Rievaulx decided to establish a new abbey at Revesby, further to the east, but still in northern England. This was the first of the five daughter houses of Rievaulx, and Aelred was selected to be the first abbot of the new Abbey.
So he left whatever small comforts had been built into Rievaulx in those first ten years and went to Revesby and started all over again, with cold temporary huts, and much manual labor, back-breaking work that he flung himself into for the next two years from 1145-to 1147.
Novena Prayer
O most kind and loving St. Aelred,
in union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God’s favor for me
as I imitate your life of holiness
and follow your teachings
of love and friendship,
through Christ Jesus, our friend
whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.
Added Comment
Saint Aelred of Rievaulx
By Paul Zalonski
The charity of God is poured forth in our hearts by the Holy Spirit who dwells within us.
My soul, give thanks to the Lord, all my being, bless his holy name (Rom 5:5; Ps 102:1).
O God, who gave the blessed Abbot Aelred the grace of being all things to all men, grant that, following his example, we may so spend ourselves in the service of one another, as to preserve the unity of the Spirit in the bond of peace.
The New Advent bio
Saint Aelred authored several influential books on spirituality, among them The Mirror of Charity and Spiritual Friendship. He also wrote seven works of history, addressing two of them to King Henry II of England advising him how to be a good king. The twentieth century has seen a greater interest in Saint Aelred as a spiritual writer than in former times when he was known to be a historian.
This year we honor the 900th anniversary of Saint Aelred's birth, though some the anniversary in AD 2010.
Day 4. Abbot of Rievaulx
In 1147 the first abbot of Rievaulx died and Aelred was elected to return from Revesby and become the Abbot of the “Motherhouse,” Rievaulx.
It is located in a scenic valley, dubbed the “valley of light,” ever massaged with the sound of water running through the monastery grounds in the stream of the River Rye. (This, by the way, is the inspiration of our own fountain of bubbling water.)
For the next 20 years St. Aelred was distinguished as a capable, gentle, and caring administrator of an ever-growing abbey, an abbot who never expelled a monk in 20 years.
The abbey reached a peak of 500 priests, brothers, and workers, and even today the massive shells of chapels, chapter rooms, dining halls, and dormitories are still a tourist attraction in northern England.
Archbishop Sentamu and St Aelred's anniversary photos
Source: http://www.google.com/search?q=Archbishop+Sentamu+and+St+Aelred%27s+anniversary+photos&rls=com.microsoft:en-us&ie=UTF-8&oe=UTF-8&startIndex=&startPage=1
Novena Prayer
O most kind and loving St. Aelred,
in union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God’s favor for me
as I imitate your life of holiness
and follow your teachings
of love and friendship,
through Christ Jesus, our friend
whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.
Day 5. Holy Abbot
In addition to his administration of the Abbey, St. Aelred began to work on the writings which have earned him enduring recognition as one of the “late fathers of the church,” a vast array of writings on saints, history, love, friendship, religious life, and uncounted sermons and spiritual works.
Slowly in the monasteries of today his works are being translated from the original Latin into today’s English. (A few years ago I asked a Trappist monk from Boston if he “ever heard” of St. Aelred. He informed me that he was the one who is translating St. Aelred’s sermons.)
St. Aelred wrote the lives of several English saints, and became a sought-after preacher for special occasions. He delivered the funeral oration when King St. David died in 1153. He began writing his two best-known works, The Mirror of Love, and Spiritual Friendship.
Novena Prayer
O most kind and loving St. Aelred,
in union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God’s favor for me
as I imitate your life of holiness
and follow your teachings
of love and friendship,
through Christ Jesus, our friend
whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.
Day 6. St. Aelred, Apostle of Friendship
In Spiritual Friendship St. Aelred gives us his classic definition of “Friendship.” He says “Friendship is oneness of heart, mind and spirit, in things human and divine, with mutual esteem, and kindly feelings of approval and support.”
In Mirror of Love he departs from generalities and gets down to the nitty gritty of what a True Friend is and does.
“A True Friend is one with whom I am deeply united in bonds of love, can find rest, pour out my heart, have sweet conversation, find a harbor of calm, lay bare my secrets, receive a comforting kiss, cry with and rejoice with, talk with for advice, feel togetherness “even when we are far apart, and with heart and mind together we are bound in the closest ties of love.”
There can be no doubt what Aelred means by True Friendship. And that is his lifelong gospel. It is not that he deviates from the Gospel of Jesus or the teachings of John. He theologizes that if God is love as St. John teaches, then God is Friendship.
“St. Aelred is known as a Christocentric twelfth-century monastic humanist. His most famous work, Spiritual Friendship, which explores the relationship between spiritual and human friendship in a monastic context, reveals his own conscious homosexual orientation and gives love between persons of the same gender its most profound expression in Christian theology.” (Dictionary of the Middle Ages, Vol. 4, American Council of Learned Societies)
Added Comment
Saint Aelred of Rievaulx
By Paul Zalonski
Pour into our hearts, O God, the Holy Spirit's gift of love, that we, clasping each the other's hand, may share the joy of friendship, human and divine, and with Your servant Aelred draw many to Your communion of love; through Jesus Christ the Righteous, who lives and reigns with You in the unity of the Holy Spirit, one God, now and forever.
On friendship
There are four qualities which characterize a friend: loyalty, right intention, discretion and patience. Right intention seeks for nothing other than God and natural good. Discretion brings understanding of what is done on a friend's behalf, and ability when to know when to correct faults. Patience enables one to be justly rebuked, or to bear adversity on another's behalf. Loyalty guards and protects friendship, in good or bitter times.
Novena Prayer
O most kind and loving St. Aelred,
in union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God’s favor for me
as I imitate your life of holiness
and follow your teachings
of love and friendship,
through Christ Jesus, our friend
whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.
Archbishop Sentamu and St Aelred's anniversary photos
Source: http://www.google.com/search?q=Archbishop+Sentamu+and+St+Aelred%27s+anniversary+photos&rls=com.microsoft:en-us&ie=UTF-8&oe=UTF-8&startIndex=&startPage=1
Day 7. Lover, Friend, Christian Humanist
St. Aelred was very personal and honest in his writings about love and friendship. St. Anselm and some of Aelred’s other contemporaries wrote about love and friendship, but in a much more clinical way, even though they were also “gay,” as we would say.
Aelred, Abbot of Rievaulx, on the other hand, in his self-revealing style, wrote about his teenage loves, about his “true” loves in the monastery, about his own yearnings and experiences.
In asserting the need for friendship and love, Aelred legitimized the physical and spiritual embrace of other human beings – and in the context of a religious community. In this context, all loves are reconciled in Jesus, and all are at peace in the love of the community.
Honored as a medieval Christian humanist, Aelred had a great optimism about the capability of human beings to love each other in good communities centered on Jesus. When he entered the monastery, he did not leave the world made by God or the exercise of love which gives harmony to every day life.
Therefore, obviously, if love and friendship were “good” within the hallowed monastery walls, how much more true is it “good” for all God’s children (who happen to be given the gift of attraction to persons of the same gender).
St. Aelred found his answer to the meaning of life in its human dimension in the love of the brothers at Rievaulx – brother to all in community life, lover to some in his True Friendships. He found the love of God made real and physical by experiencing together love of God and individual human beings.
St. Aelred unabashedly insisted on the need for human loves, and in his “Mirror of Love” he pours his heart out in lament over the death of the monk Simon, with whom he felt a True Friendship.
“St. Aelred deserves to be the patron saint of gays and lesbians because he was true to himself – never covering up his sexuality which was same-sex attraction, and he was not pulled fully into the prevailing sex-negative anti-body dualistic philosophy of St. Augustine,” writes one attendee at the conclusion of a seminar on the life and works of St. Aelred.
Novena Prayer
O most kind and loving St. Aelred,
in union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God’s favor for me
as I imitate your life of holiness
and follow your teachings
of love and friendship,
through Christ Jesus, our friend
whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.
Day 8. Suffered from arthritis
We all identify with Jesus who took on all the weakness and limitations of humanity to be one with us and died for love of us in the agonizing suffering of the passion and Cross.
St. Aelred especially identified with the sufferings of Jesus for us. The last ten years of his life on earth he was wracked with excruciating pain of arthritis.
His sufferings were intensified with the unbearable pangs of kidney stones. Sometimes when he had to stay in a little room near the infirmary, his friends would gather around his bed to cheer him up. (One’s imagination runs wild if gays gathered around his bed were as cheerful then as they are now in the Philippines.)
Novena Prayer
O most kind and loving St. Aelred,
in union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God’s favor for me
as I imitate your life of holiness
and follow your teachings
of love and friendship,
through Christ Jesus, our friend
whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.
Day 9. Patron of Sex Positive Theology
Patron of responsible sexuality
Many scholars have turned their attention to St. Aelred studies. Worldwide today there is an elite corps of “St. Aelred Scholars.” They are somewhat divided between those who speak frankly and openly of his same-sex orientation and those who would prefer, if they could, to sweep it under the rug. There are rumors that the Trappists don’t allow the monks to read Aelred’s works without permission. But Thomas Merton, a great world-renowned Trappist writer, wrote a biography of St. Aelred.
The Trappists and Benedictines and other orders are fearful that the monks will follow St. Aelred’s teachings of love and friendship in the monastery. Because of homophobia they are trying to be on guard against “special friendships.”
Our reason for joining the world-wide acclamation of St. Aelred as GLBT patron is primarily because of the holiness of his life and his inspiration for us to give our all for Jesus. The name of Jesus was always on his lips and the love of Jesus was always in his heart, but he felt that his love of Jesus could be strengthened by following the teachings of St. John that love of neighbor translates into love of God. “Those who live in love, live in God, and God lives in them.”
St. Aelred was not a modern day gay activist. There is no doubt that he sincerely embraced the celibate life as his vocation. He was a product of his times and caught up in the sex-negative theology of St. Augustine, but he was liminal, way ahead of his times, in his honesty about love and his loves. He is not a role model of gay activism, but a role model of holiness, and honesty, and coming out as appropriate in one’s state of life.
“St. Aelred deserves to be the patron saint of gays and lesbians because his philosophy of the unity of the flesh and spirit does not follow the hateful language of homophobic official literature, and he led a life of honest openness about loving people of the same sex physically,” wrote Oscar Atadero at the conclusion of a seminar on St. Aelred.
We celebrate the feast of St. Aelred because our understanding of life and love is enhanced by this great saint whom we have chosen as our patron.
Novena Prayer
O most kind and loving St. Aelred,
in union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God’s favor for me
as I imitate your life of holiness
and follow your teachings
of love and friendship,
through Christ Jesus, our friend
whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.
A History of Rievaulx Abbey
Source: http://cistercians.shef.ac.uk/rievaulx/history
'Everywhere peace, everywhere serenity, and a marvellous freedom from the tumult of the world.' Written over eight centuries ago by the monastery's third abbot, St Aelred, these words still apply to Rievaulx today.
Words are not the only links to Rievaulx's medieval monks. Over the past few years, the site has become something of an archaeological treasure, with unexpected discoveries shedding new light on the lives of the monks, and the extensive renewal and rebuilding of their abbey church in the Early English Gothic style.
Archaeologists continue to study the landscape around Rievaulx, revealing the remarkable extent of the abbey's influence and industry. Their discoveries are showcased in the on-site museum.
The abbey was founded by St Bernard of Clairvaux, as part of the missionary effort to reform Christianity in western Europe. Twelve Clairvaux monks came to Rievaulx in 1132.
From these modest beginnings grew one of the wealthiest monasteries of medieval England and the first northern Cistercian monastery.
Rievaulx also enjoyed the protection of Walter Espec of nearby Helmsley Castle, who provided much of the abbey's land. The monks of neighbouring Byland Abbey initially disputed land ownership with Rievaulx, but subsequently moved to their present location and relinquished the disputed land, thus allowing the major expansion of Rievaulx Abbey. You can still see traces of the channels dug by the Rievaulx monks.
A steady flow of monks came to Rievaulx, attracted by the prestige of Abbot Aelred, author and preacher, who was regarded then and later as a wise and saintly man. Following his death in 1167, the monks of Rievaulx sought canonisation for their former leader, and in the 1220s they rebuilt the east part of their church in a much more elaborate style to house his tomb.
Most of this 13th-century 'presbytery' still stands to virtually its full impressive height, a reminder of Rievaulx's original splendour.
Rievaulx was still a vibrant community when Henry VIII dissolved it in 1538. Its new owner, Thomas Manners, first Earl of Rutland, swiftly instigated the systematic destruction of the buildings.
However, the substantial remains constitute one of the most eloquent of all monastic sites, free 'from the tumult of the world.'
Source: http://www.nunraw.blogspot.com
Tuesday, March 8, 2011
Monday, January 24, 2011
Theology or Life?
“Why Don’t You Write About Your Life?”
My friends who read my blogs and notes are asking me why I always write about “theology?” “Why don’t you write about your life?”
I tell them that I’ve been there, done that, and now I have found a whole new meaning and purpose. I have conducted seminars for other people to find the meaning and purpose of their life. It’s high time for me to do that.
***
I studied in Europe. It was for me. I taught in high schools. I taught in colleges. I taught in universities. At first teaching was for me – a job, a career. Then teaching took on a mission – and that mission, more clearly defined, it’s propelling me now. People say, “You’re 82. Why don’t you really retire and enjoy life?”
Well, if it’s about enjoying, I have it. I enjoy what I am doing. My best kind of fulfillment was in the wonderful family God gave me. When that was taken away by fate (if you can call fate circumstances which I caused), I find fulfillment in the mission the Lord has clearly laid out for me.
***
I first heard the call, “Come follow me, when I was an altar boy of 10,11, 12 years of age. I first answered the call when I was 13 and I entered Brunnerdale Seminary and religious life in the Society of Precious Blood (to whose alumni association I belong to this day).
I answered the call by teaching high school religion classes for several years, by directing large parish religious education programs, by teaching in seminary, by pastoring churches in three countries.
***
Now the mission has crystallized. “It ain’t for me” even though the bonus is that I enjoy it. It’s about what my mission really is. I have to be clear about it now. The time is short I have a very talented young friend under 30. He’s been a teacher, a college professor, but jumps at every new thing that comes along, has no focus. Maybe he would say, (surely by the time I am 82 I will find focus.”
On the other hand, my partner of 12 years has always, since college, had his focus on teaching. While he was a student at UP he supported himself teaching English to Koreans, and even taught English in a Korean University one summer. He taught in the most prestigious government and Catholic High schools. He taught in colleges and is now a professor in the country’s premier university. He taught in Saudi; he went to a call center to teach in the training program. But just recently, after winning the silver medal in the national Yoga competition, he has been invited to follow his passion – to teach Yoga in one of the top Fitness organizations in the country. He followed his training and his passion.
I have other friends who give up all to follow their passion, and they are wise enough to focus the right amount of energy on it to go places, as they say. Jim always liked “make-up,” while doing other livelihood work. He finally won a TV make-up competition, and got a full time job in his passion – by focusing on his passion.
***
I have been skirting around my mission all my life. Sometimes it has involved teaching (and preaching), but now that I am 82 I see it’s not for me, for my career, for my enjoyment. It’s bigger than I am and must last beyond the term of my life.
‘
So, now I realize when Jesus called the apostles, he did not merely call them to “follow him” around for three years. He wanted them to do what all but one of them did --- to follow him by bringing others to a “more complete life” – until the end (which for them was martyrdom) in such a way that His Way, His Truth, and His Life will live on and on, and others will carry on the same mission.
***
Well, that’s what I have to do. It’s not for me or about me. It’s so that more and more people will know His Truth.
A lot of people (priests, bishops) are telling people about His Way. They call it his truth. But he never taught it. His Life was a life of love – and never once in his whole life did he show prejudice. Yet, so many who say they teach his way live and teach prejudice.
So what’s my mission. Teach His Truth, and that means Truth without prejudice.
Now I admit that puts me in a kind of bind. How can I contradict prejudice without being prejudiced against prejudice. I find the answer again in Jesus. No prejudice, but he certainly did contradict the hypocrisy of the Pharisees.
What I have to do is fearlessly contradict the hypocrisy of sex-negative theology. There is ample evidence that some of the loudest voices, Catholic bishops and Protestant television evangelists, ranting against “sex sins” are exposed in the news, caught in the “sex sins” they rave against.
***
But that is not my mission. My mission is to bring life, happiness, peace. and fulfillment to God’s people through the truth of sex-positive theology.
***
But like the Apostles did, it has to be done in such a way that the mission will not end when “my term” ends, so that the mission will not only be accomplished in the individuals, scores, or hundreds God brings into my life work –- but as with the apostles it will live on and on for a better world.
***
Call me an “apostle of sex-positive theology,” if you like. That is not important. One of my friends said, “Father, you will not die; you are everlasting.” That may not be true in terms of my earthly life. But my mission must make it true in terms of my passing on the Truth and the passion for the Truth to others who will pass it on to others (2 Tim 2:2).
***
For this reason more and more people are enrolling in the free cyber seminar in Sex-Positive Theology. They are learning the Truth (Jesus is the Truth) and the Truth will set them free in a new Life (Jesus is the Life) of happiness, peace, and fulfillment. This is a fulfillment that can extend to a wholistic full life reaching into every fiber of their being – the intellectual, physical, spiritual, and emotional components of a wholistic life.
***
Long live sex-positive theology. It’s not Jesus, but it leads to every thing Jesus wants for his people. Long live Truth, happiness, peace and fulfillment.
***
So, if I do that with all my heart, soul, and strength, I don’t have time to write about myself.
My friends who read my blogs and notes are asking me why I always write about “theology?” “Why don’t you write about your life?”
I tell them that I’ve been there, done that, and now I have found a whole new meaning and purpose. I have conducted seminars for other people to find the meaning and purpose of their life. It’s high time for me to do that.
***
I studied in Europe. It was for me. I taught in high schools. I taught in colleges. I taught in universities. At first teaching was for me – a job, a career. Then teaching took on a mission – and that mission, more clearly defined, it’s propelling me now. People say, “You’re 82. Why don’t you really retire and enjoy life?”
Well, if it’s about enjoying, I have it. I enjoy what I am doing. My best kind of fulfillment was in the wonderful family God gave me. When that was taken away by fate (if you can call fate circumstances which I caused), I find fulfillment in the mission the Lord has clearly laid out for me.
***
I first heard the call, “Come follow me, when I was an altar boy of 10,11, 12 years of age. I first answered the call when I was 13 and I entered Brunnerdale Seminary and religious life in the Society of Precious Blood (to whose alumni association I belong to this day).
I answered the call by teaching high school religion classes for several years, by directing large parish religious education programs, by teaching in seminary, by pastoring churches in three countries.
***
Now the mission has crystallized. “It ain’t for me” even though the bonus is that I enjoy it. It’s about what my mission really is. I have to be clear about it now. The time is short I have a very talented young friend under 30. He’s been a teacher, a college professor, but jumps at every new thing that comes along, has no focus. Maybe he would say, (surely by the time I am 82 I will find focus.”
On the other hand, my partner of 12 years has always, since college, had his focus on teaching. While he was a student at UP he supported himself teaching English to Koreans, and even taught English in a Korean University one summer. He taught in the most prestigious government and Catholic High schools. He taught in colleges and is now a professor in the country’s premier university. He taught in Saudi; he went to a call center to teach in the training program. But just recently, after winning the silver medal in the national Yoga competition, he has been invited to follow his passion – to teach Yoga in one of the top Fitness organizations in the country. He followed his training and his passion.
I have other friends who give up all to follow their passion, and they are wise enough to focus the right amount of energy on it to go places, as they say. Jim always liked “make-up,” while doing other livelihood work. He finally won a TV make-up competition, and got a full time job in his passion – by focusing on his passion.
***
I have been skirting around my mission all my life. Sometimes it has involved teaching (and preaching), but now that I am 82 I see it’s not for me, for my career, for my enjoyment. It’s bigger than I am and must last beyond the term of my life.
‘
So, now I realize when Jesus called the apostles, he did not merely call them to “follow him” around for three years. He wanted them to do what all but one of them did --- to follow him by bringing others to a “more complete life” – until the end (which for them was martyrdom) in such a way that His Way, His Truth, and His Life will live on and on, and others will carry on the same mission.
***
Well, that’s what I have to do. It’s not for me or about me. It’s so that more and more people will know His Truth.
A lot of people (priests, bishops) are telling people about His Way. They call it his truth. But he never taught it. His Life was a life of love – and never once in his whole life did he show prejudice. Yet, so many who say they teach his way live and teach prejudice.
So what’s my mission. Teach His Truth, and that means Truth without prejudice.
Now I admit that puts me in a kind of bind. How can I contradict prejudice without being prejudiced against prejudice. I find the answer again in Jesus. No prejudice, but he certainly did contradict the hypocrisy of the Pharisees.
What I have to do is fearlessly contradict the hypocrisy of sex-negative theology. There is ample evidence that some of the loudest voices, Catholic bishops and Protestant television evangelists, ranting against “sex sins” are exposed in the news, caught in the “sex sins” they rave against.
***
But that is not my mission. My mission is to bring life, happiness, peace. and fulfillment to God’s people through the truth of sex-positive theology.
***
But like the Apostles did, it has to be done in such a way that the mission will not end when “my term” ends, so that the mission will not only be accomplished in the individuals, scores, or hundreds God brings into my life work –- but as with the apostles it will live on and on for a better world.
***
Call me an “apostle of sex-positive theology,” if you like. That is not important. One of my friends said, “Father, you will not die; you are everlasting.” That may not be true in terms of my earthly life. But my mission must make it true in terms of my passing on the Truth and the passion for the Truth to others who will pass it on to others (2 Tim 2:2).
***
For this reason more and more people are enrolling in the free cyber seminar in Sex-Positive Theology. They are learning the Truth (Jesus is the Truth) and the Truth will set them free in a new Life (Jesus is the Life) of happiness, peace, and fulfillment. This is a fulfillment that can extend to a wholistic full life reaching into every fiber of their being – the intellectual, physical, spiritual, and emotional components of a wholistic life.
***
Long live sex-positive theology. It’s not Jesus, but it leads to every thing Jesus wants for his people. Long live Truth, happiness, peace and fulfillment.
***
So, if I do that with all my heart, soul, and strength, I don’t have time to write about myself.
Sunday, December 26, 2010
2011 Holds Hope for a More Just Future
It’s December 26 as I write. The banner headline of the Philippine Daily Inquirer announces the pope’s Christmas message: Pope prays: Break rods of oppressors. The sub headline is: Resist persecution, Christians urged.
On the surface, the pope’s message sounds beautiful, and it is – as far as it goes. He actually is targeting the oppressors in Iraq and china, and could well include Saudi Arabia and wherever Moslem extremists blow up Christian churches on Christmas and around the year. (One such bombing in our own country was reported in the same edition.)
“Help us to recognize your face in others who need our assistance,” the pope prays, “in those who are suffering or forsaken, in all people, and help us to live together with you as brothers and sisters, so as to become one family.” And surely thatg is our prayer, too.
But, Holy Father, may I humbl;y ask you to see the limitations of your prayer as shown in your action s and policies. Your own LGBT people are suffering. Your own LGBT people are forsaken by you and your church. Please don’t tell me you love the sinner, but hate the sin.
If you really want to see the face of God in all people, help us to live together as brothers and sisters. Please stop trying to set up barriers between us and our loving God. We want to be one family, but we are indeed excluded.
Jesus never showed prejudice once in his whole life, but you, your bishops and your church show prejudice in every statement, in every action against God’s beloved L:GBT people, who by birth were supposed to be your beloved people, but we have been rejected from the family.
You pray for an end to oppression. But what about the oppression from within?
You say, “Resist persecution.” Holy father, when I preach sex-positive theology, I am urging God’s beloved LGBT people to ‘resist Persecution’
When your emissary from the Vatican spoke to me a few years ago, he looked at me and said, “You are hard on the church.” Holy Father, I told him; "Monsignor, I have nothing but respect and love for the church, the church of my grandmother, the church of my parents, the church where I was born, baptized and ordained. It is not the church I denounce, ever, in any way. It is persecution."
What your emissary heard me doing was heeding your advice to Christians to “resist persecution.” It is doing what you urged Christians to do in your Easter message. It is “resisting persecution.” I love the Mass and the sacraments. I resist the persecution which comes from ostracizing and causing suffering for LGBT people who love god, who love their neighbor, and who yearn to “become one family,” as you say.
Holy Father, we all want the Moslem extremists to stop blowing up Christians. One of my very good friends, a good nun had her legs blown off while praying in the cathedral of Jakarta on Christmas Eve a few years ago. We all find that kind of persecution abominable. But Holy father, try to see that your unbiblical NO NO NO rules are also abominable, especially when you condemn the love we have for one another.
Well, what can we do?
We all want to respect the Truth, know the truth. We learn how to do that from our conscience. Avoid sin, and avoid persecution. 68% of Filipinos have done that with regard to condoms. 68% of Filipinos have formed their conscience on the RH Bill which would give Filipinos in civil society some rights about condoms.
But in the same newspaper today, a Catholic bishop is still persecuting Filipinos about the Reproductive Health Bill.
What can we do? We can keep hope alive. We can see God’s Truth prevailing. We can even now, envision 2011 with more hope, more people breaking free from the bondage of persecution. 2011 will see more and more people awakening ti the Truth of Sex-Positive Theology. 68% have a glimpse of it. More will see the whole Truth.
God’s truth is eternal;. It is not like “Yesterday all condoms were sin; today condoms are not sin for male prostitutes.”
The problem with that is, it does not open the eyes to the eternal Truth. It does not see the Light of the World who never showed prejudice and never declared condoms a sin.
Oh my! We all know that. Let’s go further. Let’s make 2011 SPT year.
Let’s get more and more of our friends to join us in the Sex Positive Theology Seminar It’s all by email. (saintaelred@gmsil. com) No charge. No travel. No weekend away from home. Just be comfortable wherever your computer is. Join the battle against persecution. Join the march in celebration of God’s Truth.
Jesus told us He is the Truth.
The Truth will set us free.
2011 will be a year of hope. 2011 will be a better year.
Yes, Holy Father, we will resist persecution.
I join with STRAP, our dear trans gender friends , in their powerful greeting:
“STRAP wishes everyone a Christmas filled with warmth, laughter and hope and a New Year that affirms our dignity, protects our right to self-determination and ensures a good quality of life for all! Happy Holidays!”www.facebook.com/strap.manila
On the surface, the pope’s message sounds beautiful, and it is – as far as it goes. He actually is targeting the oppressors in Iraq and china, and could well include Saudi Arabia and wherever Moslem extremists blow up Christian churches on Christmas and around the year. (One such bombing in our own country was reported in the same edition.)
“Help us to recognize your face in others who need our assistance,” the pope prays, “in those who are suffering or forsaken, in all people, and help us to live together with you as brothers and sisters, so as to become one family.” And surely thatg is our prayer, too.
But, Holy Father, may I humbl;y ask you to see the limitations of your prayer as shown in your action s and policies. Your own LGBT people are suffering. Your own LGBT people are forsaken by you and your church. Please don’t tell me you love the sinner, but hate the sin.
If you really want to see the face of God in all people, help us to live together as brothers and sisters. Please stop trying to set up barriers between us and our loving God. We want to be one family, but we are indeed excluded.
Jesus never showed prejudice once in his whole life, but you, your bishops and your church show prejudice in every statement, in every action against God’s beloved L:GBT people, who by birth were supposed to be your beloved people, but we have been rejected from the family.
You pray for an end to oppression. But what about the oppression from within?
You say, “Resist persecution.” Holy father, when I preach sex-positive theology, I am urging God’s beloved LGBT people to ‘resist Persecution’
When your emissary from the Vatican spoke to me a few years ago, he looked at me and said, “You are hard on the church.” Holy Father, I told him; "Monsignor, I have nothing but respect and love for the church, the church of my grandmother, the church of my parents, the church where I was born, baptized and ordained. It is not the church I denounce, ever, in any way. It is persecution."
What your emissary heard me doing was heeding your advice to Christians to “resist persecution.” It is doing what you urged Christians to do in your Easter message. It is “resisting persecution.” I love the Mass and the sacraments. I resist the persecution which comes from ostracizing and causing suffering for LGBT people who love god, who love their neighbor, and who yearn to “become one family,” as you say.
Holy Father, we all want the Moslem extremists to stop blowing up Christians. One of my very good friends, a good nun had her legs blown off while praying in the cathedral of Jakarta on Christmas Eve a few years ago. We all find that kind of persecution abominable. But Holy father, try to see that your unbiblical NO NO NO rules are also abominable, especially when you condemn the love we have for one another.
Well, what can we do?
We all want to respect the Truth, know the truth. We learn how to do that from our conscience. Avoid sin, and avoid persecution. 68% of Filipinos have done that with regard to condoms. 68% of Filipinos have formed their conscience on the RH Bill which would give Filipinos in civil society some rights about condoms.
But in the same newspaper today, a Catholic bishop is still persecuting Filipinos about the Reproductive Health Bill.
What can we do? We can keep hope alive. We can see God’s Truth prevailing. We can even now, envision 2011 with more hope, more people breaking free from the bondage of persecution. 2011 will see more and more people awakening ti the Truth of Sex-Positive Theology. 68% have a glimpse of it. More will see the whole Truth.
God’s truth is eternal;. It is not like “Yesterday all condoms were sin; today condoms are not sin for male prostitutes.”
The problem with that is, it does not open the eyes to the eternal Truth. It does not see the Light of the World who never showed prejudice and never declared condoms a sin.
Oh my! We all know that. Let’s go further. Let’s make 2011 SPT year.
Let’s get more and more of our friends to join us in the Sex Positive Theology Seminar It’s all by email. (saintaelred@gmsil. com) No charge. No travel. No weekend away from home. Just be comfortable wherever your computer is. Join the battle against persecution. Join the march in celebration of God’s Truth.
Jesus told us He is the Truth.
The Truth will set us free.
2011 will be a year of hope. 2011 will be a better year.
Yes, Holy Father, we will resist persecution.
I join with STRAP, our dear trans gender friends , in their powerful greeting:
“STRAP wishes everyone a Christmas filled with warmth, laughter and hope and a New Year that affirms our dignity, protects our right to self-determination and ensures a good quality of life for all! Happy Holidays!”www.facebook.com/strap.manila
Christmas is About Justice
On December 20, for the 6th Simbang gabi of 2010, I had the honor of being invited to worship with and bring a message to the faithful Christians of MCC Quezon City, augmented by the good members of Bacardi.
Pastor Ceejay asked me to give a Christmas message on “Justice.”
The traffic is worse than ever this year, but it brings joy to my heart that the people are better than ever.
People ask me why I stay here. It’s not the climate. It’s not the money. It’s the people. God’s people, God’s beloved LGBT people.
May I share that Christnas message with you as my Christmas Message to you – along with a sincere prayer for you to have a blessed and merry Christmas and holidays.
Christmas is all about Justice
We are here tonight for one reason
-- and one only –
to honor Our Lord Jesus Christ,
to commemorate
the birth of Our Lord Jesus Christ.
One time someone said to me: What’s the difference?
What’s wrong with being a Moslem?
Or a Jew or an Iglesia ni Christo? They believe good things. What’s wrong with that?
I said, nothing is wrong --
except the same thing
that would be wrong with Christmas with only a Santa Claus. I would miss
my Lord and Savior Jesus Christ – no matter how much good
there would be
in those other religions,
the most important person
would be missing.
Why is the birth
of Our Lord Jesus Christ significant?
Why do we observe it every year with so much pomp and ceremony and festivity?
The CBCP (Catholic Bishop Conference of the Philippines) says that Christ should be the center
of the Christmas celebration –
not Santa Claus or elfs or reindeer or beautiful Christmas trees.
Make Christ the center, they say.
Oo, sige, yann. Right on!
The CBCP hit the nail on the head. Just as a religion
without Christ as the center,
Christmas
without Christ as the center
loses all the luster of its other goodies.
But, why on earth
was Jesus born as one of us,
as a human person
who lived and loved
as we live and love?
Why did he become
A person with
Intellectual, bodily,
spiritual, and emotional characteristics just like we have.
Our Christian faith tells us that Jesus came into this world
to set us free.
To set us free from what?
St. Paul says, to set us free
from sin, death, and the Old Law.
The CBCP says we should
make Christ the center
of our celebration of Christ’s birth.
Ok! Sige! But does that mean
the whole obligation
is servewd by placing a doll baby
in swaddling clothes in a manger instead of a Santa Claus
on a one horse open sleigh?
But what about the real purpose of Jesus becoming one of us,
starting as a baby in swaddling clothes in a manager?
Should we not look
at His purpose?
And that, we said,
was to set us free –
free from sin, death,
and the Old Law?
Would that not be a just and proper celebration of Christmas?
Now just look at what happened two days ago in Washington DC. There was a law for almost 20 years that said gays and lesbians had to stay in the closet
if they wanted to be
in the US military.
The would-be good Christian fundamentalist homophobic bigots wanted to keep that law.
They put heavy pressure
on congress to keep that law.
But two days ago,
justice triumphed
in Washington DC in spite of the so-called
good Christians
who wanted to save the military from the gays and the lesbians. The old “don’t ask don’t tell” law
is gone
(don’t ask if a military person is gay; don’t tell if you are a LGBT military person)
with the signature
of President Obama.
Now which of these is the justice of Jesus Christ who never in his whole life showed prejudice?
The prejudice of the good Christian bigots,
or the justice
of the Congress and president
who finally overturned the law?
Will we ever see such justice
in our country?
Will our congress ever put justice above their fear of the CBCP bishops (who would use their power to get the congress member not elected
the next time around?
What law are we thinking about that screams for justice?
One is the anti-discrimination law, to reduce the discrimination against LGBT people.
Another one is the no-divorce law. Yes, the Philippines sits
as the only country in the world besides the island of Malta
which does not give its citizens
the freedom of divorce.
Is that justice?
200+ nations see it
as a human right.
One country’s bishops block it.
So far, justice has taken
a back seat to fear of the bishops.
The church which says
make Jesus the center of Christmas –
is the same church which completely violates
the justice of Jesus,
the same church which deprives its citizens decade after decade, from the days of Damaso
to the present,
deprives its citizens
of their God-given rights to human life and dignity,
as that church just clings
to their Old Laws
of NO NO NO: no masturbation, no sex except
in marriage to make a baby,
no sex ever in your whole life, never in any way,
never in any place,
never in any position
or circumstance –
if you are gay or lesbian.
The church who says keep Christ in Christmas,
instead of living and teaching
by the teachings
and example of Jesus,
instead of freeing us
from sin and death,
imposes sin
and condemns us to death
in the fires of hell.
They would declare our love sin. What’s the justice in that?
They would declare
that divorce is sin
and pressure Congress
never to allow any Filipino – Christian, Moslem , or atheist – the right to choose divorce
in their circumstances of life.
Is that justice?
They would impose the sentence of death in hell
for the natural harmless pleasure
of masturbation.
Is that justice?
They would insist that Catholic parents of many children with no ulam, no baon,
stick to that church’s demand
of NO CONDOMS.
Is that justice?
Is that common sense?
They would likewise resist reproductive health
with the possibility of condoms
for all Filipinos.
Is that the justice of Jesus?
Is that why Jesus was born
to live and love as we live and love?
Jesus came to Bethlehem
to set us free,
Jesus said
the truth will set you free.
Jesus said, I am the truth.
My friends, The life and total lack of prejudice in the life of Jesus gives us a glimpse of the Truth. The Truth that Jesus is
sets us free
from the sin declared by the CBCP,
from the sentence of death, declared by the CBCP,
from the Old Laws
declared by the CBCP.
These old laws do not give us
the freedom that Jesus brought us. They bring slavery,
moral slavery to a list of
sexual NO No No’s
including No Condoms,
No divorce, and no same sex love.
Yes, let’s put Christ in Christmas; let’s put Christ
in the center of Christmas;
let’s put Jesus and His Truth
in the center of our lives.
Let us honor Christ at Christmas; let us honor the Christ
who is the Truth.
And the truth is
that we are
God’s beloved LGBT children
and our God sets us free to love.
But my dear friends,
we cannot just demand
that the CBCP do justice
to the message
and mission of Jesus Christ.
Is that enough?
Where is our own loyalty to the message and mission
of Jesus Christ?
We say,
THEY should allow us to love.
Do we love,
or do we seek
only our own pleasure?
Jesus Christ came to Bethlehem, yes, but he came
and lived and loved and died –
not for himself – but for others, for us, his friends.
Is the other a priority for you,
for me?
Do we want sex
just for our own pleasure?
Do we treat our partner
as a body we have used for our fun, or do we treat our partner
as a person whom we have loved?
And do I always want
to WIN every argument?
Do I always in a relationship want to get my own way?
Do I always plot –
how can I get what I want?
OR do I follow
the life and example of Jesus whom we see as one who came
not to be loved, not to be served, but to love and to serve?
When I have a disagreement with my loved one,
do I ponder how to win,
or do I do it the Jesus way,
and ponder
“WHAT CAN I DO
for my LOVED ONE?
What can I DO
TO MAKE
MY LOVED ONE HAPPY?
How can I be like Jesus who came to set us free
from selfishness and sin?
Yes, we are here to honor Jesus, to commemorate his birth among us –
Not just with a doll baby in swaddling clothes in a crib, but with our love and justice. Maybe justice is the real meaning of “Peace on earth,
good will to all.”
God bless us all.
Pastor Ceejay asked me to give a Christmas message on “Justice.”
The traffic is worse than ever this year, but it brings joy to my heart that the people are better than ever.
People ask me why I stay here. It’s not the climate. It’s not the money. It’s the people. God’s people, God’s beloved LGBT people.
May I share that Christnas message with you as my Christmas Message to you – along with a sincere prayer for you to have a blessed and merry Christmas and holidays.
Christmas is all about Justice
We are here tonight for one reason
-- and one only –
to honor Our Lord Jesus Christ,
to commemorate
the birth of Our Lord Jesus Christ.
One time someone said to me: What’s the difference?
What’s wrong with being a Moslem?
Or a Jew or an Iglesia ni Christo? They believe good things. What’s wrong with that?
I said, nothing is wrong --
except the same thing
that would be wrong with Christmas with only a Santa Claus. I would miss
my Lord and Savior Jesus Christ – no matter how much good
there would be
in those other religions,
the most important person
would be missing.
Why is the birth
of Our Lord Jesus Christ significant?
Why do we observe it every year with so much pomp and ceremony and festivity?
The CBCP (Catholic Bishop Conference of the Philippines) says that Christ should be the center
of the Christmas celebration –
not Santa Claus or elfs or reindeer or beautiful Christmas trees.
Make Christ the center, they say.
Oo, sige, yann. Right on!
The CBCP hit the nail on the head. Just as a religion
without Christ as the center,
Christmas
without Christ as the center
loses all the luster of its other goodies.
But, why on earth
was Jesus born as one of us,
as a human person
who lived and loved
as we live and love?
Why did he become
A person with
Intellectual, bodily,
spiritual, and emotional characteristics just like we have.
Our Christian faith tells us that Jesus came into this world
to set us free.
To set us free from what?
St. Paul says, to set us free
from sin, death, and the Old Law.
The CBCP says we should
make Christ the center
of our celebration of Christ’s birth.
Ok! Sige! But does that mean
the whole obligation
is servewd by placing a doll baby
in swaddling clothes in a manger instead of a Santa Claus
on a one horse open sleigh?
But what about the real purpose of Jesus becoming one of us,
starting as a baby in swaddling clothes in a manager?
Should we not look
at His purpose?
And that, we said,
was to set us free –
free from sin, death,
and the Old Law?
Would that not be a just and proper celebration of Christmas?
Now just look at what happened two days ago in Washington DC. There was a law for almost 20 years that said gays and lesbians had to stay in the closet
if they wanted to be
in the US military.
The would-be good Christian fundamentalist homophobic bigots wanted to keep that law.
They put heavy pressure
on congress to keep that law.
But two days ago,
justice triumphed
in Washington DC in spite of the so-called
good Christians
who wanted to save the military from the gays and the lesbians. The old “don’t ask don’t tell” law
is gone
(don’t ask if a military person is gay; don’t tell if you are a LGBT military person)
with the signature
of President Obama.
Now which of these is the justice of Jesus Christ who never in his whole life showed prejudice?
The prejudice of the good Christian bigots,
or the justice
of the Congress and president
who finally overturned the law?
Will we ever see such justice
in our country?
Will our congress ever put justice above their fear of the CBCP bishops (who would use their power to get the congress member not elected
the next time around?
What law are we thinking about that screams for justice?
One is the anti-discrimination law, to reduce the discrimination against LGBT people.
Another one is the no-divorce law. Yes, the Philippines sits
as the only country in the world besides the island of Malta
which does not give its citizens
the freedom of divorce.
Is that justice?
200+ nations see it
as a human right.
One country’s bishops block it.
So far, justice has taken
a back seat to fear of the bishops.
The church which says
make Jesus the center of Christmas –
is the same church which completely violates
the justice of Jesus,
the same church which deprives its citizens decade after decade, from the days of Damaso
to the present,
deprives its citizens
of their God-given rights to human life and dignity,
as that church just clings
to their Old Laws
of NO NO NO: no masturbation, no sex except
in marriage to make a baby,
no sex ever in your whole life, never in any way,
never in any place,
never in any position
or circumstance –
if you are gay or lesbian.
The church who says keep Christ in Christmas,
instead of living and teaching
by the teachings
and example of Jesus,
instead of freeing us
from sin and death,
imposes sin
and condemns us to death
in the fires of hell.
They would declare our love sin. What’s the justice in that?
They would declare
that divorce is sin
and pressure Congress
never to allow any Filipino – Christian, Moslem , or atheist – the right to choose divorce
in their circumstances of life.
Is that justice?
They would impose the sentence of death in hell
for the natural harmless pleasure
of masturbation.
Is that justice?
They would insist that Catholic parents of many children with no ulam, no baon,
stick to that church’s demand
of NO CONDOMS.
Is that justice?
Is that common sense?
They would likewise resist reproductive health
with the possibility of condoms
for all Filipinos.
Is that the justice of Jesus?
Is that why Jesus was born
to live and love as we live and love?
Jesus came to Bethlehem
to set us free,
Jesus said
the truth will set you free.
Jesus said, I am the truth.
My friends, The life and total lack of prejudice in the life of Jesus gives us a glimpse of the Truth. The Truth that Jesus is
sets us free
from the sin declared by the CBCP,
from the sentence of death, declared by the CBCP,
from the Old Laws
declared by the CBCP.
These old laws do not give us
the freedom that Jesus brought us. They bring slavery,
moral slavery to a list of
sexual NO No No’s
including No Condoms,
No divorce, and no same sex love.
Yes, let’s put Christ in Christmas; let’s put Christ
in the center of Christmas;
let’s put Jesus and His Truth
in the center of our lives.
Let us honor Christ at Christmas; let us honor the Christ
who is the Truth.
And the truth is
that we are
God’s beloved LGBT children
and our God sets us free to love.
But my dear friends,
we cannot just demand
that the CBCP do justice
to the message
and mission of Jesus Christ.
Is that enough?
Where is our own loyalty to the message and mission
of Jesus Christ?
We say,
THEY should allow us to love.
Do we love,
or do we seek
only our own pleasure?
Jesus Christ came to Bethlehem, yes, but he came
and lived and loved and died –
not for himself – but for others, for us, his friends.
Is the other a priority for you,
for me?
Do we want sex
just for our own pleasure?
Do we treat our partner
as a body we have used for our fun, or do we treat our partner
as a person whom we have loved?
And do I always want
to WIN every argument?
Do I always in a relationship want to get my own way?
Do I always plot –
how can I get what I want?
OR do I follow
the life and example of Jesus whom we see as one who came
not to be loved, not to be served, but to love and to serve?
When I have a disagreement with my loved one,
do I ponder how to win,
or do I do it the Jesus way,
and ponder
“WHAT CAN I DO
for my LOVED ONE?
What can I DO
TO MAKE
MY LOVED ONE HAPPY?
How can I be like Jesus who came to set us free
from selfishness and sin?
Yes, we are here to honor Jesus, to commemorate his birth among us –
Not just with a doll baby in swaddling clothes in a crib, but with our love and justice. Maybe justice is the real meaning of “Peace on earth,
good will to all.”
God bless us all.
Wednesday, December 8, 2010
LGBT People Are Spiritual Too
Fr. Richard R. Mickley, C.D.O.S., Ph.D.
In the photo above, you see me on the stage, with Pastors Egay, Ceejay, and Myke standing behind me. If you want to see several hundred more photos of the event, go to my Facebook or become my Facebook friend.
It was good to see so many friends at the Pride March. Many thanks to Chard Ng and Mark Vondraye Simbillo for the wonderful photos from their Facebook albums.)
Ten years from now if someone asks me how I celebrated my 82nd birthday, one of the things I will say is that I walked 3.5 kilometers with 5,000 beautiful people. The city of Quezon city has hosted a fabulous [3.5 kilometers long] parade and well-lighted sound stage for this 16th year after the first Gay and Lesbian Pride March in Asia was held right here in Quezon City.
But some gays and lesbians love their God so much that they want to find a solution.
In 1991, Michael Santos of San Juan did care, and did want to find a solution. He wrote a letter which I got, saying, “I have been kicked out of my church for being gay. When is MCC going to come to the Philippines and help people like me to be at peace with God?”
I left my job as pastor of a thriving MCC LGBT church in New Zealand. I left my salary, my car, my big house, my friends. I came here where I did not know one person.
I began to meet people who told me, “There is not one person helping gay and lesbian Christians in this country. There is no one speaking out publicly to tell them they are OK.”
I set up the first openly gay and lesbian organization in the country, Metropolitan Community Church (MCC), and began to preach the message in church and on television and through the newspapers and magazines – that God loves Gay and lesbian people unconditionally.
Then they asked, “If that is true, why can’t we have weddings like everybody else can?” So I started having weddings for same-sex couples. Now there are three pastors also offering Holy Unions.
Then I had a debate on TV with a popular Catholic bishop, and he said the Bible condemns gay and lesbian love-making. I told him there is not one word, one verse, or one story in the entire Bible which condemns our love. Then I developed a four-hour seminar to prove that the Bible does not condemn our love.
One day a lesbian said to me, “My church says that the Bible does not like women who love women.” I told her, “My dear, that is not true. One whole book of the Bible is about the love story of two women, Ruth and Naomi, the book of Ruth.”
Her gay friend was standing beside her and he asked, “But what about men loving men?” I told him there are some beautiful stories about men who loved men in the Bible. The great King David, who wrote the prayer book of Jesus, after he killed the giant Goliath, fell in love with Jonathan, the son of King Saul, and their beautiful love story is told in the Bible.
And, yes, even Jesus had a lover. Eight times the Bible tells us that there was one special one who was called the beloved of Jesus, the beloved disciple who was allowed to cuddle with Jesus, lie with his head on the heart of Jesus. That’s not the Da Vinci Code; that’s not a novel or fiction; that’s the Bible. And who did Jesus turn his mother over to when he was dying on the cross? He gave his mother over to the care of his lover, John, the beloved disciple. Imagine that! So, I told the gay friend of my lesbian friend, “So you see, the Bible is not against same-sex love. It’s the bishops of the church who reject us.”
They teach sex-negative theology. In contrast, I have developed three courses in Sex-Positive Theology. They deal in detail with all these things about spirituality and sexuality. They are available free of charge by email (saintaelred@gmail.com)
And you know what? The Filipino people are beginning to realize that what the bishops say about these matters is not necessarily what God says about these issues.
Today 85% of Filipinos may be Catholic, but 69% of them disagree with their bishops. 69% favor the Reproductive Health (RH) Bill.
Of course we know that morality is not determined by the majority. We also know that it’s true that 69%, at least, disagree with the NO, NO, NO teachings of the bishops.
Then people kept on talking to me. “I went to confession,” the gay guy said. “The priest got real mad at me when I told him I masturbated.”
Then another gay guy, his friend, said, “That’s nothing. You should have heard what the priest said when I told him I was having sex with my boy friend.”
Everywhere I went I heard stories like that. But in church and out of church I told them that in MCC, we know that LGBT people can be Christian. And thousands are.
The Rev. Troy Perry brought that message to the world when he founded MCC in 1968, a year before the Stonewall Riots. And I brought MCC and that message to the Philippines in 1991.
The church still says NO, NO, NO. But thank goodness the pope now permits male prostitutes to use condoms to prevent AIDS. Praise the Lord! That means male prostitutes are OK. If you are a call boy, rejoice, the pope says you are OK.
Yesterday my call boy friend asked me, “What about all those condom sins I committed before the pope said it was OK? Were they sins?”
I answered, “My dear, they were not sins in the first place. It’s just that the church is very slow in catching up with modern science and modern psychology and real people in today’s real world.”
Ladies and gentlemen, there is only one Truth. God’s truth — and the truth is that God loves you.
In 1994 when MCC and Pro Gay with Oscar Atadero co-sponsored the first Pride March in Asia, somebody said, “We have a human right to our sexuality and a human right to our spirituality.”
I told my friend, “You know, MCC in Makati (Pastor Egay), MCC in QC (Pastor Ceejay), MCC in Baguio (Pastor Myke) [pointing to the three pastors standing behind me on the stage] just keep on telling people all about that. God is love. YES, YES, YES Love your neighbor, love your lover, love God. Love, love, love. It’s all about love.”
Bishop, Catholic Diocese of One Spirit, Philippines
(The following is a slight expansion of the three-minute remarks, requested by the Task Force Pride - TFP, who have been organizers of the Pride March since 1999, and prepared for delivery at the program following the 2010 Pride March, December 4, 2010 on Tomas Morato in Quezon City.
In retrospect this march has been declared the largest in Philippine LGBT Pride March history. The 51 participating organizations are a far cry from the MCC and Pro Gay Sponsors and friends who marched in the rain from EDSA on Quezon Avenue to Quezon Memorial Circle on June 26, 1994.
This year, standing on the well-lit sound stage, I could not see the huge crowd. But when the lights were dimmed for the candle lighting, it seemed like there must have been five thousand out there, united in “One Love,” the theme of this year’s celebration.
In the photo above, you see me on the stage, with Pastors Egay, Ceejay, and Myke standing behind me. If you want to see several hundred more photos of the event, go to my Facebook or become my Facebook friend.
It was good to see so many friends at the Pride March. Many thanks to Chard Ng and Mark Vondraye Simbillo for the wonderful photos from their Facebook albums.)
Ten years from now if someone asks me how I celebrated my 82nd birthday, one of the things I will say is that I walked 3.5 kilometers with 5,000 beautiful people. The city of Quezon city has hosted a fabulous [3.5 kilometers long] parade and well-lighted sound stage for this 16th year after the first Gay and Lesbian Pride March in Asia was held right here in Quezon City.
When I spoke at the first March,
I could never have dreamed that 16 years later so many many of you would be here tonight. I am thrilled. God bless you.
Many gays and lesbians don’t care whether they are kicked out of their church, or not. They are fed up with rejection, with the no, no, no preaching of their church. It’s always NO Masturbation, NO Condoms, NO Same-sex Love.
But some gays and lesbians love their God so much that they want to find a solution.
In 1991, Michael Santos of San Juan did care, and did want to find a solution. He wrote a letter which I got, saying, “I have been kicked out of my church for being gay. When is MCC going to come to the Philippines and help people like me to be at peace with God?”
I left my job as pastor of a thriving MCC LGBT church in New Zealand. I left my salary, my car, my big house, my friends. I came here where I did not know one person.
I began to meet people who told me, “There is not one person helping gay and lesbian Christians in this country. There is no one speaking out publicly to tell them they are OK.”
I set up the first openly gay and lesbian organization in the country, Metropolitan Community Church (MCC), and began to preach the message in church and on television and through the newspapers and magazines – that God loves Gay and lesbian people unconditionally.
Then they asked, “If that is true, why can’t we have weddings like everybody else can?” So I started having weddings for same-sex couples. Now there are three pastors also offering Holy Unions.
Then I had a debate on TV with a popular Catholic bishop, and he said the Bible condemns gay and lesbian love-making. I told him there is not one word, one verse, or one story in the entire Bible which condemns our love. Then I developed a four-hour seminar to prove that the Bible does not condemn our love.
One day a lesbian said to me, “My church says that the Bible does not like women who love women.” I told her, “My dear, that is not true. One whole book of the Bible is about the love story of two women, Ruth and Naomi, the book of Ruth.”
Her gay friend was standing beside her and he asked, “But what about men loving men?” I told him there are some beautiful stories about men who loved men in the Bible. The great King David, who wrote the prayer book of Jesus, after he killed the giant Goliath, fell in love with Jonathan, the son of King Saul, and their beautiful love story is told in the Bible.
And, yes, even Jesus had a lover. Eight times the Bible tells us that there was one special one who was called the beloved of Jesus, the beloved disciple who was allowed to cuddle with Jesus, lie with his head on the heart of Jesus. That’s not the Da Vinci Code; that’s not a novel or fiction; that’s the Bible. And who did Jesus turn his mother over to when he was dying on the cross? He gave his mother over to the care of his lover, John, the beloved disciple. Imagine that! So, I told the gay friend of my lesbian friend, “So you see, the Bible is not against same-sex love. It’s the bishops of the church who reject us.”
They teach sex-negative theology. In contrast, I have developed three courses in Sex-Positive Theology. They deal in detail with all these things about spirituality and sexuality. They are available free of charge by email (saintaelred@gmail.com)
And you know what? The Filipino people are beginning to realize that what the bishops say about these matters is not necessarily what God says about these issues.
Today 85% of Filipinos may be Catholic, but 69% of them disagree with their bishops. 69% favor the Reproductive Health (RH) Bill.
Of course we know that morality is not determined by the majority. We also know that it’s true that 69%, at least, disagree with the NO, NO, NO teachings of the bishops.
Then people kept on talking to me. “I went to confession,” the gay guy said. “The priest got real mad at me when I told him I masturbated.”
Then another gay guy, his friend, said, “That’s nothing. You should have heard what the priest said when I told him I was having sex with my boy friend.”
Everywhere I went I heard stories like that. But in church and out of church I told them that in MCC, we know that LGBT people can be Christian. And thousands are.
The Rev. Troy Perry brought that message to the world when he founded MCC in 1968, a year before the Stonewall Riots. And I brought MCC and that message to the Philippines in 1991.
The church still says NO, NO, NO. But thank goodness the pope now permits male prostitutes to use condoms to prevent AIDS. Praise the Lord! That means male prostitutes are OK. If you are a call boy, rejoice, the pope says you are OK.
Yesterday my call boy friend asked me, “What about all those condom sins I committed before the pope said it was OK? Were they sins?”
I answered, “My dear, they were not sins in the first place. It’s just that the church is very slow in catching up with modern science and modern psychology and real people in today’s real world.”
Ladies and gentlemen, there is only one Truth. God’s truth — and the truth is that God loves you.
In 1994 when MCC and Pro Gay with Oscar Atadero co-sponsored the first Pride March in Asia, somebody said, “We have a human right to our sexuality and a human right to our spirituality.”
[In the photo below, taken at the first Pride March in the Philippines and in Asia in 1994, Oscar is shown top left among the MCC participants.]
Today the Pride March, LGBT Pride, includes the right to love God and our lover according to our conscience – Catholic, Protestant, Moslem, atheist or whatever. We have a right not to be denied our spiritual rights.
I told my friend, “You know, MCC in Makati (Pastor Egay), MCC in QC (Pastor Ceejay), MCC in Baguio (Pastor Myke) [pointing to the three pastors standing behind me on the stage] just keep on telling people all about that. God is love. YES, YES, YES Love your neighbor, love your lover, love God. Love, love, love. It’s all about love.”
Subscribe to:
Posts (Atom)