Sunday, February 22, 2009

2009 Novena in Honor of St. Aelred

This year the Novena in Honor of St. Aelred begins two days before the start of Lent.

If we want Lent to be a time of prayer and meditation, one way we can start is by praying the Novena in Honor of St. Aelred.

Over the years, I have been asked, "Why do you choose St. Aelred who lived almost a thousand years ago, as your patron saint?"

Jesus lived more than a thousand years before that, so I would hope centuries are not a disqualification. As the Jesuits have St. Ignatius, and the Franciscans, St. Francis, and the Dominicans, St. Dominic, so we have an answer for selecting the holy abbot of Rievaulx as our patron saint.

For 20 years the saintly father presided as abbot over the largest monastery in England with a gentle hand and loving spirit. Never in 20 years was a monk "expelled."

At that hour in history being a monk was the in thing. The 500 priesta, brothers and helpers at the Abbey of Rievaulx made it the largest but only one of the dozens of Cistercian and Benedictine monasteries in England – with many more on the continent.

Rievaulx was nestled in far northern England in the valley of the Rie river (Rie – vaulx (valley), from its French foundation by St. Bernard of Clairvaux). (In memory of the trickling waters always audible at the Rievaulx Abbey, we always have a gurgling fountain at the entrance of our St. Aelred House.)

What is the answer to the question, "Why St. Aelred?" My friend, the answer is his holiness.

His beautiful "Jesus" prayer, in its simplicity sums up the closeness of St. Aelred to Jesus, and that, my friends, sums up what holiness is: closeness to Jesus.



O good Jesus,
let your voice sound in my ears
So that my heart and mind and inmost soul
May learn of your love,
And the very depths of my heart
Be joined to you
Who are my greatest delight and joy.

And you might say, he expanded that prayer into a whole theology of love and friendship. Love your neighbor, love God. God is Love, and, therefore, he said, "God is Friendship." We can't say we love God if we don't love the people around us. And we can't love the people around us without loving God Who is Love. I have written a full length book on St. Aelred's spirituality and sexuality, but, my friend, St Aelred is our patron because of his holiness, not because of his sexuality, and he is holy WITH his sexuality and a model for us to be holy WITH our sexuality, whatever it may be.

Novena in Honor of St. Aelred Of Rievaulx

Recommended: Feast of St. Aelred January 12 Feast of St. Aelred March 3 Anytime during the year Prepared for use of the members of The Order of St. Aelred St. Aelred Friendship Society
saintaelred@gmail.com Abbot Richard R. Mickley, O.S.Ae., Ph.D. 2005

The Feast of St. Aelred, March 3, is usually the ninth day of the Novena in honor of St. Aelred. Of course, the beginning day and the final day can be adjusted. In many places the anniversary date of St. Aelred's birthday in heaven, January 12, is also observed as St. Aelred Day. Here's how the Novena works. Each day of the nine-day novena read the novena commemoration of St. Aelred and the St. Aelred novena prayer. Participate in the St. Aelred commemoration and Prayer of the day, remembering you are united in spirit with all other members who are remembering St. Aelred. The novena can also be prayed at other times during the year.

Day 1. Feb 23, 2009
We remember Aelred
as a youth and teenager.

Aelred was born in Hexam in northern England in the year 1110. His father was "pastor" of the Roman Catholic Church at Hexam. For priests to marry was officially not permitted, but it was so common that it was not a scandal, even some popes were sons of priests. Hexam was a parish which had many relics (tombs, bones, bodies of famous English saints). Aelred acquired his father's devotion to these saints and later wrote about them. Many years later, in Aelred's lifetime, his father gave up the "parish" and his wife and entered a monastery for the remainder of his life on earth At the age of 15 or thereabouts, Aelred's father sent him to live in the court of King David I of Scotland. He spent 10 years there and became a trusted aide of the King, who also was later proclaimed a saint of the church. At the court Aelred got a good education, but his greatest delight, he tells us, "was to love and be loved." He had loves and friends, but he also had a broken heart many times. In the intrigues of the court, True Friendship of the type Aelred yearned for, was virtually unknown.


Novena Prayer
O most kind and loving St. Aelred,
In union with you I come into the presence of our beloved Jesus.
I pray that you will obtain God's favor for me
As I imitate your life of holiness
And follow your teachings
Of love and friendship,
Through Christ Jesus, our friend
Whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.

Day 2.Feb 24, 2009
Aelred enters novitiate
and takes up "religious life.

At age 25 in the year 1135, Aelred abruptly left the court and entered the new monastery in northern England which St. Bernard, the abbot of Clairvaux in France, had sent some monks to establish just two years before.

It was a hard life and the weather was cold and severe (which may account for the mere 57 years of Aelred's earthly life). The monks "camped" in temporary huts on the river banks in the valley of the beautiful, but often ice and snow covered, River Rye, while they and the workers constructed the monastery that eventually became the largest in all England.

While trying to adjust to this life so different from the court, Aelred began to yearn again for True Friendship, and to see the possibility of attaining True Friendship in a community centered on Christ. Slowly he began to explore what True Friendship could be.

Within eight years he was named novice master, with the heavy responsibility of guiding the spiritual formation of the new monks who were already entering the monastery in increasing numbers.

Novena Prayer
O most kind and loving St. Aelred,
In union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God's favor for me
As I imitate your life of holiness
And follow your teachings
Of love and friendship,
Through Christ Jesus, our friend
Whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.

Day 3. Feb 25, 2009
Abbot of Revesby

The Abbey of Rievaulx decided to establish a new abbey at Revesby, further to the east, but still in northern England.

This was the first of the five daughter houses of Rievaulx, and Aelred was selected to be the first abbot of the new Abbey.

So he left whatever small comforts had been built into Rievaulx in those first ten years and went to Revesby and started all over again, with cold temporary huts, and much manual labor, back-breaking work that he flung himself into for the next two years from 1145-to 1147.

Novena Prayer
O most kind and loving St. Aelred,
In union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God's favor for me
As I imitate your life of holiness
And follow your teachingsOf love and friendship,
hrough Christ Jesus, our friend
Whose sweet name was always on your lips
St. Aelred, pray for me.
St. Aelred, pray for us.

Day 4. Feb 26, 2009
Abbot of Rievaulx.

In 1147 the first abbot of Rievaulx died and Aelred was elected to return from Revesby and become the Abbot of the "Motherhouse," Rievaulx.

It is located in a scenic valley, dubbed the "valley of light," ever massaged with the sound of water running through the monastery grounds in the stream of the River Rye. (This, by the way, is the inspiration of our monastery fountain of bubbling water.)

For the next 20 years St. Aelred was distinguished as a capable, gentle, and caring administrator of an ever-growing abbey, an abbot who never expelled a monk in 20 years.

The abbey reached a peak of 500 priests, brothers, and workers, and even today the massive shells of chapels, chapter rooms, dining halls, and dormitories are still a tourist attraction in northern England.

Novena Prayer

O most kind and loving St. Aelred,
In union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God's favor for me
As I imitate your life of holiness
And follow your teachings
Of love and friendship,
Through Christ Jesus, our friend
Whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.

Day 5. Feb 27, 2009
Holy Abbot.

In addition to his administration of the Abbey, St. Aelred began to work on the writings which have earned him enduring recognition as one of the "late fathers of the church," a vast array of writings on saints, history, love, friendship, religious life, and uncounted sermons and spiritual works.

Slowly in the monasteries of today his works are being translated from the original Latin into today's English. (A few years ago I asked a Trappist monk from Boston if he "ever heard" of St. Aelred. He informed me that he was the one who is translating St. Aelred's sermons.)

St. Aelred wrote the lives of several English saints, and became a sought-after preacher for special occasions. He delivered the funeral oration when King St. David died in 1153. He began works on two of his best-known works, The Mirror of Love, and Spiritual Friendship.

Novena Prayer

O most kind and loving St. Aelred,
In union with you
I come into the presence of our beloved Jesus.
I pray that you will obtain God's favor for me
As I imitate your life of holiness
And follow your teachings
Of love and friemndship
Through Christ Jesus, our friend
Whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.

Day 6. Feb 28, 2009
St. Aelred, Apostle of Friendship.

In "Spiritual Friendship "St. Aelred gives us his classic definition of "Friendship." He says "Friendship is oneness of heart, mind and spirit, in things human and divine, with mutual esteem, and kindly feelings of approval and support."

In "Mirror of Love" he departs from generalities and gets down to the nitty gritty of what a True Friend is and does.

... one with whom I am deeply united in bonds of love, can find rest, pour out my heart, have sweet conversation, find a harbor of calm, lay bare my secrets, receive a comforting kiss, cry with and rejoice with, talk with for advice, feel togetherness even when we are far apart, and with heart and mind together we are bound in the closest ties of love.

There can be no doubt what Aelred means by True Friendship. And that is his lifelong gospel. It is not that he deviates from the Gospel of Jesus or the teachings of John. He theologizes that if God is love as St. John teaches, then God is Friendship.

"St. Aelred is known as a Christocentric twelfth-century monastic humanist. His most famous work, "Spiritual Friendship," which explores the relationship between spiritual and human friendship in a monastic context, reveals his own conscious homosexual oreitnation and gives love between persons of the same gender its most profound expression in Christian theology." (Dictionary of the Middle Ages, Vol. 4, American Council of Learned Societies.

Novena Prayer

O most kind and loving St. Aelred,
In union with you
I come into the presence of our beloved Jesu
I pray that you will obtain God's favor for me
As I imitate your life of holiness
And follow your teachingsOf love and friendship,
Through Christ Jesus, our friend
Whose sweet name was always on your lips.

St. Aelred, pray for me.
St. Aelred, pray for us.

Day 7. March 1, 2009
Lover, Friend, Christian Humanist

St. Aelred was very personal and honest in his writings about love and friendship. St. Anselm and some of Aelred's other contemporaries wrote about love and friendship, but in a much more clinical way, even though they were also gay.

Aelred, Abbot of Rievaulx, on the other hand, in his self-revealing style, wrote about his teenage loves, about his "true" loves in the monastery, about his own yearnings and experiences.In asserting the need for friendship and love. Aelred legitimized the physical and spiritual embrace of other human beings – and in the context of a religious community. In this context, all loves are reconciled in Jesus and all are at peace in the love of the community.

Honored as a medieval Christian humanist, Aelred had a great optimism about the capability of human beings to love each other in good communities centered on Jesus. When he entered the monastery, he did not leave the world made by God or the exercise of love which gives harmony to every day life.

St. Aelred found his answer to the meaning of life in its human dimension in the love of the brothers at Rievaulx – brother to all in community life, lover to some in his True Friendships. He found the love of God made real and physical by experiencing together love of God and individual human beings.

St. Aelred unabashedly insisted on the need for human loves, and in his "Mirror of Love" he pours his heart out in lament over the death of the monk Simon, with whom he felt a True Friendship.

"St. Aelred deserves to be the patron saint of gays and lesbians because he was true to himself – never covering up his sexuality which was same-sex attraction, and he was not pulled fully into the prevailing sex-negative anti-body dualistic philosophy of St. Augustine," writes one SAeF member at the conclusion of a seminar on the life and works of St. Aelred.

Novena Prayer

O most kind and loving St. Aelred,
In union with you I come into the presence of our beloved Jesu
I pray that you will obtain God's favor for me
As I imitate your life of holinessAnd follow your teachings
Of love and friendship,Through Christ Jesus, our friend
Whose sweet name was always on your lips.
St. Aelred, pray for me.
St. Aelred, pray for us.

Day 8. March 2, 2009
Suffered from arthritis.

We all identify with Jesus who took on all the weakness and limitations of humanity to be one with us and died for love of us in the agonizing suffering of the passion and Cross. St. Aelred especially identified with the sufferings of Jesus for us. The last ten years of his life on earth he was wracked with excruciating pain of arthritis.

His sufferings were intensified with the unbearable pangs of kidney stones. Sometimes when he had to stay in a little room near the infirmary, his friends would gather around his bed to cheer him up. (One's imagination runs wild if gays were as cheerful then as they are now in the Philippines.)

Novena Prayer

O most kind and loving St. Aelred,
In union with you I come into the presence of our beloved Jesus.
I pray that you will obtain God's favor for me
As I imitate your life of holiness
And follow your teachings
Of love and friendship,
Through Christ Jesus, our friend
Whose sweet name was always on your lips.

St. Aelred, pray for me.
St. Aelred, pray for us.

Day 9. March 3, 2009

Feast of St. Aelred
Patron of The Order of St. Aelred, OSAe,
Patron of the St. Aelred Friendship Society,
Patron of responsible sexuality.

Many scholars have turned their attention to St. Aelred studies. Worldwide today there is an elite corps of "St. Aelred Scholars." They are somewhat divided between those who speak frankly and openly of his same-sex orientation and those who would prefer, if they could, to sweep it under the rug. There are rumors that the Trappists don't allow the monks to read Aelred's works without permission. But Thomas Merton, a great world-renowned Trappist writer wrote a biography of St. Aelred. The Trappists and Benedictines and other orders are fearful that the monks will follow St. Aelred's teachings of love and friendship in the monastery. Because of homophobia they are trying to be on guard against "special friendships."

Our reason for choosing St. Aelred as our patron is primarily because of the holiness of his life and his inspiration for us to give our all for Jesus. The name of Jesus was always on his lips and the love of Jesus was always in his heart, but he felt that his love of Jesus could be strengthened by following the teachings of St. John that love of neighbor translates into love of God. "Those who live in love, live in God, and God lives in them."

St. Aelred was not a modern day gay activist. There is no doubt that he sincerely embraced the celibate life as his vocation. He was a product of his times and caught up in the sex-negative theology of St. Augustine, but he was liminal, way ahead of his times, in his honesty about love and his loves. He is not a role model of gay activism, but a role model of holiness, and honesty, and coming out as appropriate in one's state of life. "St. Aelred deserves to be the patron saint of gays and lesbians because his philosophy of the unity of the flesh and spirit does not follow the hateful language of homophobic official literature, and he led a life of honest openness about loving people of the same sex physically," wrote Oscar Atadero at the conclusion of a seminar on St. Aelred.

We celebrate the feast of St. Aelred because our understanding of life and love is enhanced by this great saint whom we have chosen as our patron.

Novena Prayer

O most kind and loving St. Aelred,
In union with you I come into the presence of our beloved Jesus.
I pray that you will obtain God's favor for me
As I imitate your life of holiness
And follow your teachings
Of love and friendship,
Through Christ Jesus, our friend
Whose sweet name was always on your lips.

St. Aelred, pray for me.
St. Aelred, pray for us.

Tuesday, February 10, 2009

Ito, TFP, Outrage, and Me

Here it is February already, and so much is happening.

TFP

The annual Pride March, in December, seems like it was just yesterday when we marched in Malate. Now TFP (Task Force Pride) is organizing for 2009. As you know TFP is the network we formed in 1999 to keep the annual march going after Jomar Fleras and ReachOut retired from the project after staging 3 great marches (which were preceded by the one that Pro Gay and MCC co-sponsored in 1994, the first in Asia.) Join TFP now! Either as an individual or organization. Just email TFP at
gcanchet@hotmail.com

ITO

A couple of weeks ago, I got a dispirited text message from Oscar Atadero, "Why would anybody murder Ito Sequera, a good and kind person?" And that was the shocking way I found out that the LGBT community had lost a good and kind friend to a cruel thief and murderer. It's hard to find words... I have lost a friend that will be truly missed.

OUTRAGE

There are a number of new LGBT magazines. (Some are more L; some are more G.) My experience is they are hard to find on the newsstands – and I wish there were a solution to that.

One solution is Outrage gayzine. It's available to every L, G, B, T, I who has access to internet.

It's a great online magazine – really good and reliable material. Of course, one of the really good articles (he he) in the latest issue is a follow up of a long interview with me. In all humility (ho ho, I can only brag (ha ha) about it. It makes me proud to be old (ho hum).
http://www.outragemag.com/outrage/RichardMickley-001.html

Send the editor a congratulatory note telling him how great the magazine is (and me, too (he he)). And tell him how great it is to have Outrage ONLINE and at our mousetips.

So don't forget:

Ito!
Signup for TFP!
Outrage! Visit!


FR. RICHARD MICKLEY, OSAe, Ph.D.
Abbot, Order of Saint Aelred
The Messenger
By Mikee dela Cruz
PUBLISHED: FEBRUARY 2009
http://www.outragemag.com/outrage/RichardMickley-001.html

(To view photos, visit the online gayzine edition.)

"For many years I was in a Roman Catholic order, and they decided they knew something I did not know so long ago and so far away. They told me if I went out of the order and found a 'nice woman,' 'it' would all go away. I thought 'it' was that terrible thing that troubled my life: masturbation. Well, I was an obedient Roman Catholic, and I went out and did find a most wonderful and beautiful woman who became the best mother in the world to our precious gifts from God. But 'it' did not go away, and I found out 'it' was not masturbation and 'it' was with me to stay," recalls Fr. Richard Mickley, OSAe, Ph.D., Abbot of the Order of Saint Aelred.

In 1971, I met members of the Gay Liberation Movement (GLM) in Detroit, where the movement had spread from New York after the Stonewall riots in June 1969. I joined the left-leaning GLM, I began to burn with zeal for the cause that I was so closely identified with internally, what I gradually had to recognize as my same-sex attraction."

Mickley's spirituality didn't become a casualty of his coming-out, however. Still in 1971, he joined "a group that was planning a 'gay church' in Detroit. We listened to a tape-recorded speech by Rev. Troy Perry. I knew then I could reconcile the psychological reality that was me, with the spiritual reality that was me. I could be a 'gay Christian,' and I became a minister in Metropolitan Community Church (MCC) Detroit."

Mickley adds: "And that has been the path the Lord has led me forward on. For the past 37 years, I have been advocating the rights of GLBTQIA people to 'liberation' from societal restrictions on our human rights and liberation from (read: breaking the shackles of) moral slavery."And that, too, has been how Mickley has been making an impact to the Filipino GLBTQIAs.

THE CALLING

Along the way. Mickley recalls numerous challenges, foremost of which "was the bitterly sad separation from the ones I loved most in this world, and their incomparable mother. And that brought me to psychological counseling, which led me eventually to acquiring masters and doctors degrees in psychology for my own understanding and coping, and for training to help others in similar circumstances," he says.

But Mickley is the first to say that "the challenges cannot be dismissed in a few words or paragraphs."In establishing a "gay church," for example, poverty was, and still remains a big challenge. "There were only a few large and financially stable GLBTQIA congregations in the world. Where I was called to work in the ministry, the congregations were small and struggling, but sincere in their hunger for reconciling their spirituality and their sexuality," he says.

Mickley once worked as an assistant pastor of an MCC church in Chicago full time at a half time salary; worked as a janitor in Phoenix to support his ministry, worked as director of publications while teaching in the denomination seminary, supplementing his salary by serving as a waiter; and then pastor in Auckland, New Zealand, "where I asked for nothing more than a bowl of soup and a bed. Before long they were able to pay a salary and provide a nice house, and I even had a car. But I also had, by then, a strong and reliable staff, a priest who had been a missionary for 14 years, two very competent and spiritual deacons, and a responsible board of directors."

And then came the "challenging call to the Philippines.""When is MCC going to come to our country?""I have been rejected by my church. There is nobody in this whole country who is sticking up for us gay and lesbian Christians."

These words were what Mickley heard from a Filipino gay Christian who wrote to him, and since "my church in Auckland was (already) growing and well-staffed, that letter from Manila was indeed a challenge to my complacency," he says.

Mickley borrowed "enough money to check out the challenge," flying into the country in May 1991, "not knowing even one person here. I had a couple of phone numbers, and the address of the letter-writer. They call it networking, but I saw the hand of God just keeping on opening doors that led from one person to another."

On June 26, 1991, the first Pride Mass was celebrated in the Philippines, at the high altar of the Cathedral of the Holy Child, with 50 people in attendance. "I gave the first Troy Perry-type pride sermon. A few days later 40 some people gathered for my despedida (farewell party). They signed a petition for me to come back. They promised me food and a place to sleep. I accepted, went back to New Zealand, turned the pastoral responsibilities over to competent members of my staff, gave up my house, salary, car, and came to Manila September 7, 1991 to face the challenge."

Mickley has never looked back since, having faced "17 years of wonderful challenges in the Philippines," so that he now proudly calls himself a Filipino ("Filipino na ako," he says).

THROUGH THE YEARS

"I am forever grateful that in the face of many obstacles and challenges, God made it possible for MCC Philippines to come into being in 1991, and bring the message of God's unconditional love to GLBTQIA people from that day until this day," Mickley says.

Among the promising moves he notes are the "telling of the story of God's love in Quezon City for well over two years now" of Rev. C. J. Agbayani and faithful friends; and they are "learning to hold their heads high, throw off the shackles of moral slavery, and accept God's wonderful friendship" of "more and more gays and lesbians."

"One person told me: 'That's the kind of God I come to MCC Quezon City to praise and worship. Our God is not always saying, 'no masturbation, no condoms, no sex.' Our God is reaching out to us with open arms, 'Come to me, all, and I will give you rest,'" Mickley says.

It can be said that Mickley has been witness to gay history – having been involved in the longest Pride March in hist0ry with Rev. Joseph Gilbert and a group who marched for a week through the dessert from the Mexican border to Phoenix. He took part in the huge parades in Los Angeles and joined Pride Marches in Auckland, New Zealand.

He lived through the spread of HIV and/or AIDS even before HIV was named (by the time he finished his doctoral studies and was able to work as a clinical psychologist, "AIDS was widespread and my friends were dying left and right, as many was 50 of them before they ever knew what was causing AIDS, since HIV was not discovered until 1983. Friends and strangers alike needed care, bedside care, down to earth basic bathing, cleaning, and care," he says).

A big source of pride, however, is "being part of the first Gay and Lesbian Pride March in Asia. I had set up the first openly gay and lesbian Christian activist group (MCC) in the Philippines in 1991, and Pro Gay Philippines became the first openly activist organization for gay and lesbian rights in 1992. Oscar Atadero, a board member of MCC and an officer of Pro Gay Philippines, and I, pastor of MCC, talked in early 1994 about the 25th anniversary of the Stonewall riots in New York. He obtained the approval of Pro Gay to sponsor a Pride March in Quezon City on June 26, 1994, and I obtained the approval of the Board of Directors of MCC Manila to co-sponsor the march which turned out to be not only the first in the Philippines, but the first in Asia," Mickley says.

In 1995, Mickley retired from MCC because of church age rules. But his advocacy didn't stop, as he "set up the Order of St. Aelred to carry on sex positive ministry in the battle against moral slavery and FOR human rights, FOR freedom of conscience, FOR responsible religious freedom. I did not want to set up a 'parish' to compete with MCC, but a religious organization to contribute to the continuation of the work of 'liberation' I had started," he says. "People have told me that there was no one openly speaking out for the rights of gay and lesbian people before I came here. I wanted to continue the work."

MOVING FORWARD

"From my perspective, religious prejudice is the root of all the homophobia we face. From it flows the legal and societal discrimination," says Mickley, who, after hearing Hugh Heffner remark on television that "he would be happy to be remembered as the one who brought sexuality out of the closet, that got me to thinking – I think I would be content to be remembered for bringing sex-positive theology out of the closet."

For Mickley, this means "that I don't claim to have invented sex-positive theology. There are many, many renowned theologians who have written well on the subject. My work was to synthesize them, and perhaps put their thinking in everyday language. What I have done is to write about it, speak about it, and promote it.

So, in a summary, ever so short, I'll just point out that the tone is set by the starting points, the mindsets or frameworks from which sex-negative pronouncements are made, and from which sex-positive thinking blossoms."

The starting mindset for sex-positive theology can be summarized in the teaching of theologian Father Norman Pittenger, who says that all sex is GOOD if it is not harmful or forceful.

Meanwhile, the mindset of St. Augustine sets the pattern for sex-negative theology, since, for him, all sex was BAD except for married couples, once a year, under the blankets, with the clothes on; get in their fast and make the baby, and get out fast, and don't enjoy it.

"The Vatican, under the last two popes, has insisted that the dignity of the person is basic to all questions of morality. To me it is clear that the human dignity of the lesbian, gay, bisexual, transsexual and intersex human person takes precedence over rules, rules, rules that rob them of the dignity and privileges of being human.

Examples are ample of sex negative rules: no masturbation; no condoms; no sex except for married heterosexual couples (for making babies); no sex ever, in any way, in the whole lifetime of those who have same sex attraction.

The point that I have tried to get across is that human sexuality is not about no, no, no, don't, don't, don't. It's a beautiful gift from an all-loving Inventor-God which is best used to express adult human love. The dignity of the Giver and receiver of this wonderful gift surely merits that sexuality that is not harmful or forceful is yes, yes, yes, thank you, thank you," Mickley says.

Mickley adds: "In short, I think I can say (a la hugh Heffner) that I am thankful I had an opportunity over the last 17 years in our country (and 37 years in all) to help bring sex-positive theology out of the closet."


FIGHTING SPIRIT

For the GLBTQIA community to be fully accepted, "we need confidence, cooperation, and perseverance in facing prejudice, discrimination, and all forms of homophobia," Mickley says. These are needed because of the "sheer uphill battle to stand up to discrimination effectively.

But how can we? How can we fight the power of the Catholic bishops, who, when Rep. Bellaflor Angara-Castillo, for example, introduced a gay and lesbian rights bill into the House of Representatives, collected tens of thousands of signatures at Sunday Mass opposing the bill.

How can we effectively fight a Protestant bishop, (member olf the House), who, through parliamentary maneuvers, blocked the House of Representatives from passing an anti discrimination bill, introduced by the intrepid Rep. Etta Rosales, which has languished in limbo for a decade because of various hijackings in the House and Senate? How can we? What can we do in a society where we are overpowered by the influence of the Catholic bishops on the lawmakers?"

But Mickley is optimistic, inspired by the "undaunted fighting spirit of so very many leaders in the fight. It's a danger to mention any names in the fear that haste will cause the omission some of our very wonderful, and dear, dear activist friends – people like Danton Remoto, Anne Lim, Oscar Atadero, Ging Cristobal, Angie Umbac, Germaine Leonin, Jonas Bagas, Sass, Neil Garcia, Clara Rita Padilla, Mick Tan, all those who have headed and worked so hard in Task Force Pride over the years, such as Paulo Fontanos and Bruce Amoroto, and so many others this year," he says.

Even as he continues with his work, though, Mickley is looking forward to "a graceful exit when I am approaching 99, knowing that the work is in good hands," he smiles, asking for "God's blessings (for the) fruits of the labors of (advocates to) bring a better world for GLBTQIA people in our country."


-- "God is Friendship." (St. Aelred, 1110-1167)


------------------------------------------------------------

Fr. Richard R. Mickley, O.S.Ae., Ph.D.
Abbot
The Order of St. Aelred
St. Aelred Friendship Society
82-D Masikap Extension
Barangay Central, Quezon City
1100 Metro Manila, Philippines
Landline: 63 2 921 8273
Mobile: 63 920 9034909
E-mail:
saintaelred@gmail.com
Website:
http://www.geocities.com/staelredmonasterymanila
E-group:
http://groups.yahoo.com/group/saeffriends
Fr. Richard's personal blog:
http://richardrmickley.blogspot.com/
Catholic Diocese of One Spirit (CDOS) website:
http://www.onespiritcatholic.org/